The Good Life: An Anthropology of Ethics

SOAN30392 The Good Life: An Anthropology of Ethics 20 Semester 2 Undergraduate Level 3 Soumhya Venkatesan Unit coordinator Anthropology 1 FHEQ level (Framework for Higher Education Qualifications) ' Last part of a Bachelors ' European Credit Transfer & Accumulation System Rating : 10.0 This course will focus on the anthropology of ethics to ask how people conceptualise the good life and good ways to live. Drawing on a range of traditions that inform anthropological understandings of ethics, we will address ethical questions across a range of fields. Some key areas of concern will include the relationship between the individual and collectivities, the ethical and the moral and the interpenetration of public and private domains.  This course will focus on the anthropology of ethics to ask how people conceptualise the good life and good ways to live. Drawing on a range of traditions that inform anthropological understandings of ethics, we will address ethical questions across a range of fields - from religion to politics to economics. Some key areas of concern will include the relationship between the individual and collectivities, the ethical and the moral and the interpenetration of public and private domains.    Students are required to read two ethnographies in full.  The course unit aims to: Introduce students to the Anthropology of Ethics.This course will focus on the anthropology of ethics to ask how people conceptualise the good life and good ways to live. The sub-field of the Anthropology of ethics is seen to have originated as a distinct area of investigation since 2001, although, of course, anthropologists have been concerned with what might be termed ethical questions (i.e. questions about how to live) since the inception of the discipline. The kinds of questions that are of interest include: why do people follow moral rules or codes of conduct? Are there some things that are universally considered good (or bad)? Do the same moral codes or rules apply to all members of a given social group? To what extent is being good the result of obedience to extant rules and to what extent is this, a product of reflection and conscious willed action?Drawing on a range of traditions and theoretical underpinnings that inform anthropological understandings of ethics, we will address ethical questions across a range of fields - from religion to politics to economics. Some key areas of concern will include the relationship between the individual and collectivises, the ethical and the moral and the interpenetration of public and private domains. We will also spend time on the question of relativism, e.g. other words, is a good always a good or does it depend on social and other contexts?    Knowledge and Understanding:Develop an understanding of the growing sub-field of the Anthropology of Ethics.Explore what it might mean to be a good person and ask whether this might be context-dependent or context independent.Explore the relationship between:Is and oughtEthics and moralityPublic and private spheresEngage with debates within the Anthropology of Ethics Intellectual skills:Critically read and write about a number of key texts in the Anthropology of Ethics and related sub-fields.Engage critically with the notion of Relativism. Transferable skills and personal qualities:Critical engagement with complex questions, and effective written and spoken communication. 2 lecture hours and 1 seminar hour per week.Office hours.   0 Other 100% <ul><li>Voicethread presentation (worth 25%);</li><li>2000 word essay (worth 75%)</li></ul> Electronic and personalised feedback Y Durkheim, Emile. 1993. Ethics and the Sociology of Morals. Translated and with an introduction by Robert T. Hall. New York: Prometheus.Linton, Ralph. 1952. Universal Ethical Principles: An Anthropological Point of View. In R. N. Anshen (ed.), Moral Principles of Action: Man Ethical Imperative. New York: Harper.Andrade, Roy. 1995. Moral Models in Anthropology. Current Anthropology 16(3): 399-408.Fiske, Alan and Kathyn Mason. 1990. Moral Relativism. Special Issue of Ethos. 18(2).Howell, Signe (ed.), 1997. The Ethnography of Moralities. London: Routledge.Kleinman, Arthur. 1999. Experience and Its Moral Modes: Culture, Human Conditions, and Disorder. In G.B. Peterson (ed), The Tanner Lectures on Human Values 20:357-420. Salt Lake City: University of Utah Press.Mattingly, Cheryl. 1998. In Search of the Good: Narrative Reasoning in Clinical Practice. Medical Anthropology Quarterly 12(3): 273-97.Parkin, David (ed). 1985. The Anthropology of Evil Lectures 20 Seminars 10 0 170